waterworldeden4

Icon

When I respond, or seek responses, I think of the Internet Republic and the people [[whump]] and the places who have made our water world Eden brave and free and fair. Permitted, required, and impossible. Stand alone or stand with, whose choice to what degree [[Thn/]] O[[thn/]]ne water world Eden under "We the people" – created by whom?

Demonstration of what needs to be learned by whom before who will ever accept whom; xref: guard hairs. Does who deserve to have this kind of information? Or will who adopt it only superficially to fool whom?

Qibla style camera angle with muslim girls looking at graven images of themselves instead of the Qur~an or their prayer spot. No Qur~an in sight anywhere. Instead, this should be interactive Qur~an with verses generated by "SearchTruth.com" showing the validity of the education of the girls AND the image justifying the true 'ideena s-siratal mustaqueem' of the image. Perhaps images of several different things, not simply 'face worship' - Screen shot 2012-10-15 at 08.16.28

Qibla style camera angle with muslim girls looking at graven images of themselves instead of the Qur~an or their prayer spot. No Qur~an in sight anywhere. Instead, this should be interactive Qur~an with verses generated by “SearchTruth.com” showing the validity of the education of the girls AND the image justifying the true ‘ideena s-siratal mustaqueem’ of the image. Perhaps images of several different things, not simply ‘face worship’ – Screen shot 2012-10-15 at 08.16.28

Demonstration of what needs to be learned by whom before who will ever accept whom; xref: guard hairs. Does who deserve to have this kind of information? Or will who adopt it only superficially to fool whom?

Filed under: Uncategorized, , , , , ,

xref: “Candles in the wind”

“He’s never been content to simply curse the darkness,” Romney said of Ryan. “He’d rather light candles.”

=======NH:
xref: cursing whom to hell and damnation…
Also xref: seeking requested remedies and repentance, forgiveness, and acceptance of forgiveness strategies.
========NH//

xref: “Candles in the wind”

Filed under: Uncategorized, , , , , ,

Continued

Hymns referred to in the rubrics of this Book are understood as those
authorized by this Church. The words of anthems are to be from
Holy Scripture, or from this Book, or from texts congruent with them.

===========NH:
xref: “Take a sad song and make it better,” xref: “If you find a sura that gives you doubt, try to write one like unto it,” xref: “If you want a hymn to be better try writing one like it yourself,”
=========Null Hypothesis//

On occasion, and as appropriate, instrumental music may be substituted
for a hymn or anthem.

Where rubrics indicate that a part of a service is to be “said,” it must
be understood to include “or sung,” and =vice versa.=

When it is desired to use music composed for them, previously authorized
liturgical texts may be used in place of the corresponding texts in this
Book.

Scriptural citations in this Book, except for the Psalms, follow the
numeration of the Revised Standard Version of the Bible.

The Church Year consists of two cycles of feasts and holy days: one is
dependent upon the movable date of the Sunday of the Resurrection or
Easter Day; the other, upon the fixed date of December 25, the Feast of
our Lord’s Nativity or Christmas Day.

Easter Day is always the first Sunday after the full moon that falls on
or after March 21. It cannot occur before March 22 or after April 25.

The sequence of all Sundays of the Church Year depends upon the date of
Easter Day. But the Sundays of Advent are always the four Sundays
before Christmas Day, whether it occurs on a Sunday or a weekday. The
date of Easter also determines the beginning of Lent on Ash Wednesday,
and the feast of the Ascension on a Thursday forty days after Easter
Day.

The Principle Feasts observed in this Church are the following:

Easter Day

Ascension Day

The Day of Pentecost

Trinity Sunday

All Saint’s Day : November 1

Christmas Day : December 25

The Epiphany : January 6

These feasts take precedence of any other day or observance. All
Saints’ Day may always be observed on the Sunday following November 1,
in addition to its observance on the fixed date.

All Sundays of the year are feasts of our Lord Jesus Christ. In
addition to the dated days listed above, only the following feasts,
appointed on fixed days, take precedence of a Sunday:

The Holy Name

The Presentation

The Transfiguration

The feast of the Dedication of a Church, and the feast of its patron or
title, may be observed on, or be transferred to, a Sunday, except in the
seasons of Advent, Lent, and Easter.

==========NH:
xref: higherarcies; xref: you cannot use a voluntary arrival prayer to make up a missed prayer, but you can make up a missed prayer to be your voluntary arrival prayer.
[thn/]
==========NH//

All other Feasts of our Lord, and all other Major Feasts appointed on
fixed days in the Calendar, when they occur on a Sunday, are normally
transferred to the first convenient open day within the week. When
desired, however, the Collect, Preface, and one or more of the Lessons
appointed for the Feast may be substituted for those of the Sunday, but
not from the Last Sunday after Pentecost through the First Sunday after
the Epiphany, or from the Last Sunday after the Epiphany through
Trinity Sunday.

With the express permission of the bishop, and for urgent and sufficient
reason, some other special occasion may be observed on a Sunday.

The following Holy Days are regularly observed throughout the year.
Unless otherwise ordered in the preceding rules concerning Sundays, they
have precedence over all other days of commemoration or of special
observance:

=Other Feasts of Our Lord=

The Holy Name

The Presentation

The Annunciation

The Visitation

Saint John the Baptist

The Transfiguration

Holy Cross Day

=Other Major Feasts=

All feasts of Apostles

All feasts of Evangelists

Saint Stephen

The Holy Innocents

Saint Joseph

Saint Mary Magdalene

Saint Mary the Virgin

Saint Michael and All Angels

Saint James of Jerusalem

Independence Day

Thanksgiving Day

=Fasts=

Ash Wednesday

Good Friday

Feasts appointed of fixed days in the Calendar are not observed on the
days of Holy Week or of Easter Week. Major Feasts falling in these
weeks are transferred to the week following the Second Sunday of Easter,
in the order of their occurrence.

Feasts appointed on fixed days in the Calendar do not take precedence of
Ash Wednesday.

Feasts of our Lord and other Major Feasts appointed on fixed days,
which fall upon or are transferred to a weekday, may be observed on any
open day within the week. This provision does not apply to Christmas
Day, the Epiphany, and All Saints’ Day.

The following days are observed by special acts of discipline and
self-denial:

Ash Wednesday and the other weekdays of Lent and of Holy Week,
except the feast of the Annunciation.

Good Friday and all other Fridays of the year, in commemoration of the
Lord’s crucifixion, except for Fridays in the Christmas and Easter
seasons, and any Feasts of our Lord which occur on a Friday.

Subject to the rules of precedence governing Principal Feasts, Sundays,

and Holy Days, the following may be observed with the Collects, Psalms,
and Lessons duly authorized by this Church:

Commemorations listed in the Calendar

Other Commemorations, using the Common of Saints

The Ember Days, traditionally observed on the Wednesdays, Fridays, and
Saturdays after the First Sunday in Lent, the Day of Pentecost, Holy
Cross Day, and December 13.

The Rogation Days, traditionally observed on Monday, Tuesday, and
Wednesday before Ascension Day

Various Occasions

Provided, that there is no celebration of the Eucharist for any such
occasion on Ash Wednesday, Maundy Thursday, Good Friday, and Holy
Saturday; and provided further, that none of the Propers appointed for
Various Occasions is used as a substitute for, or as an addition to, the
Proper appointed for the Principal Feasts.

*January*

1 A : *The Holy Name of Our Lord Jesus Christ*

2 b

3 c

4 d

5 e

6 f : *The Epiphany of Our Lord Jesus Christ*

7 g

8 A

9 b

10 c : William Laud, Archbishop of Canterbury, 1645

11 d

12 e

13 f : Hilary, Bishop of Poitiers, 367

14 g

15 A

16 b

17 c : Antony, Abbot in Egypt, 356

18 d : *The Confession of Saint Peter the Apostle*

19 e : Wulfstan, Bishop of Worcester, 1095

20 f : Fabian, Bishop and Martyr of Rome, 250

21 g : Agnes, Martyr at Rome, 304

22 A : Vincent, Deacon of Saragossa, and Martyr, 304

23 b : Phillips Brooks, Bishop of Massachusetts, 1893

24 c

25 d : *The Conversion of Saint Paul the Apostle*

26 e : Timothy and Titus, Companions of Saint Paul

27 f : John Chrysostom, Bishop of Constantinople, 407

28 g : Thomas Aquinas, Priest and Friar, 1274

29 A

30 b

31 c

*February*

1 d

2 e : *The Presentation of Our Lord Jesus Christ in the Temple*

3 f : Anskar, Archbishop of Hamburg, Missionary to Denmark and
Sweden, 865

4 g : Cornelius the Centurion

5 A : The Martyrs of Japan, 1597

6 b

7 c

8 d

9 e

10 f

11 g

12 A

13 b : Absalom Jones, Priest, 1818

14 c : Cyril, Monk, and Methodius, Bishop, Missionaries to the Slavs,
869, 885

15 d : Thomas Bray, Priest and Missionary, 1730

16 e

17 f

18 g

19 A

20 b

21 c

22 d

23 e : Polycarp, Bishop and Martyr of Smyrna, 156

24 f : *Saint Matthias the Apostle*

25 g

26 A

27 b : George Herbert, Priest, 1633

28 c

29

*March*

1 d : David, Bishop of Menevia, Wales, c. 544

2 e : Chad, Bishop of Lichfield, 672

3 f : John and Charles Wesley, Priests, 1791, 1788

4 g

5 A

6 b

7 c : Perpetua and Her Companions, Martyrs at Carthage, 202

8 d

9 e : Gregory, Bishop of Nyssa, c. 394

10 f

11 g

12 A : Gregory the Great, Bishop of Rome, 604

13 b

14 c

15 d

16 e

17 f : Patrick, Bishop and Missionary of Ireland, 461

18 g : Cyril, Bishop of Jerusalem, 386

19 A : *Saint Joseph*

20 b : Cuthbert, Bishop of Lindisfarne, 687

21 c : Thomas Ken, Bishop of Bath and Wells, 1711

14 22 d : James De Koven, Priest, 1879

3 23 e : Gregory the Illuminator, Bishop and Missionary of Armenia, 332

24 f

11 25 g : *The Annunciation of Our Lord Jesus Christ to the Blessed
Virgin Mary*

26 A

19 27 b : Charles Henry Brent, Bishop of the Philippines, and of Western
New York, 1929

8 28 c

29 d : John Keble, Priest, 1866

16 30 e

5 31 f : John Donne, Priest, 1631

*April*

1 g : Frederick Denison Maurice, Priest, 1872

13 2 A : James Lloyd Breck, Priest, 1876

2 3 b : Richard, Bishop of Chichester, 1253

4 c

10 5 d

6 e

18 7 f

7 8 g : William Augustus Muhlenberg, Priest, 1877

9 A : William Law, Priest, 1761

15 10 b

4 11 c : George Augustus Selwyn, Bishop of New Zealand, and of
Lichfield, 1878

12 d

12 13 e

1 14 f

15 g

9 16 A

17 17 b

6 18 c

19 d : Alphege, Archbishop of Canterbury, and Martyr, 1012

20 e

21 f : Anselm, Archbishop of Canterbury, 1109

22 g

23 A

24 b

25 c : *Saint Mark the Evangelist*

26 d

27 e

28 f

29 g : Catherine of Siena, 1380

30 A

*May*

1 b : *Saint Philip and Saint James, Apostles*

2 c : Athanasius, Bishop of Alexandria, 373

3 d

4 e : Monnica, Mother of Augustine of Hippo, 387

5 f

6 g

7 A

8 b : Dame Julian of Norwich, c. 1417

9 c : Gregory of Nazianzus, Bishop of Constantinople, 389

10 d

11 e

12 f

13 g

14 A

15 b

16 c

17 d

18 e

19 f : Dunstan, Archbishop of Canterbury, 988

20 g : Alcuin, Deacon, and Abbot of Tours, 804

21 A

22 b

23 c

24 d : Jackson Kemper, First Missionary Bishop in the United States,
1870

25 e : Bede, the Venerable, Priest, and Monk of Jarrow, 735

26 f : Augustine, First Archbishop of Canterbury, 605

27 g

28 A

29 b

30 c

31 d : *The Visitation of the Virgin Mary*

*The First Book of Common Prayer, 1549, is appropriately observed on a
weekday following the Day of Pentecost.*

*June*

1 e : Justin, Martyr at Rome, c. 167

2 f : The Martyrs of Lyons, 177

3 g : The Martyrs of Uganda, 1886

4 A

5 b : Boniface, Archbishop of Mainz, Missionary to Germany, and
Martyr, 754

6 c

7 d

8 e

9 f : Columba, Abbot of Iona, 597

10 g : Ephrem of Edessa, Syria, Deacon, 373

11 A : *Saint Barnabas the Apostle

12 b

13 c

14 d : Basil the Great, Bishop of Caesarea, 379

15 e

16 f : Joseph Butler, Bishop of Durham, 1752

17 g

18 A : Bernard Mizeki, Catechist and Martyr in Rhodesia, 1896

19 b

20 c

21 d

22 e : Alban, First Martyr of Britain, c. 304

23 f

24 g : *The Nativity of Saint John the Baptist*

25 A

26 b

27 c

28 d : Irenaeus, Bishop of Lyons, c. 202

29 e : *Saint Peter and Saint Paul, Apostles*

30 f

*July*

1 g

2 A

3 b

4 c : *Independence Day*

5 d

6 e

7 f

8 g

9 A

10 b

11 c : Benedict of Nursia, Abbot of Monte Casino, c. 540

12 d

13 e

14 f

15 g

16 A

17 b : William White, Bishop of Pennsylvania, 1836

18 c

19 d

20 e

21 f

22 g : *Saint Mary Magdalene*

23 A

24 b : Thomas a Kempis, Priest, 1471

25 c : *Saint James the Apostle*

26 d : The Parents of the Blessed Virgin Mary

27 e : William Reed Huntington, Priest, 1909

28 f

29 g : Mary and Martha of Bethany

30 A : William Wilberforce, 1833

31 b : Joseph of Arimathaea

*August*

1 c

2 d

3 e

4 f

5 g

6 A : *The Transfiguration of Our Lord Jesus Christ*

7 b : John Mason Neale, Priest, 1866

8 c : Dominic, Priest and Friar, 1221

9 d

10 e : Lawrence, Deacon, and Martyr at Rome, 258

11 f : Clare, Abbess at Assisi, 1253

12 g

13 A : Jeremy Taylor, Bishop of Down, Connor, and Dromore, 1667

14 b

15 c : *Saint Mary the Virgin, Mother of Our Lord Jesus Christ*

16 d

17 e

18 f : William Porcher DuBose, Priest, 1918

19 g

20 A : Bernard, Abbot of Clairvaux, 1153

21 b

22 c

23 d

24 e : *Saint Bartholomew the Apostle*

25 f : Louis, King of France, 1270

26 g

27 A

28 b : Augustine, Bishop of Hippo, 430

29 c

30 d

31 e : Aidan, Bishop of Lindisfarne, 651

*September*

1 f

2 g : The Martyrs of New Guinea, 1942

3 A

4 b

5 c

6 d

7 e

8 f

9 g

10 A

11 b

12 c : John Henry Hobart, Bishop of New York, 1830

13 d : Cyprian, Bishop and Martyr of Carthage, 258

14 e : *Holy Cross Day*

15 f

16 g : Ninian, Bishop in Galloway, c. 430

17 A

18 b : Edward Bouverie Pusey, Priest, 1882

19 c : Theodore of Tarsus, Archbishop of Canterbury, 690

20 d : John Coleridge Patteson, Bishop of Melanesia, and his
Companions, Martyrs, 1971

21 e : *Saint Matthew, Apostle and Evangelist*

22 f

23 g

24 A

25 b : Sergius, Abbot of Holy Trinity, Moscow, 1392

26 c : Lancelot Andrewes, Bishop of Winchester, 1626

27 d

28 e

29 f : *Saint Michael and All Angels*

30 g : Jerome, Priest, and Monk of Bethlehem, 420

*October*

1 A : Remigius, Bishop of Rheims, c. 530

2 b

3 c

4 d : Francis of Assisi, Friar, 1226

5 e

6 f : William Tyndale, Priest, 1536

7 g

8 A

9 b : Robert Grosseteste, Bishop of Lincoln

10 c

11 d

12 e

13 f

14 g

15 A : Samuel Isaac Joseph Schereschewsky, Bishop of Shanghai, 1906

16 b : Hugh Latimer and Nicholas Ridley, Bishops, 1555, and Thomas
Cranmer, Archbishop of Canterbury, 1556

17 c : Ignatius, Bishop of Antioch, and Martyr, c. 115

18 d : *Saint Luke the Evangelist*

19 e : Henry Martyn, Priest and Missionary to India and Persia, 1812

20 f

21 g

22 A

23 b : *Saint James of Jerusalem, Brother of Our Lord Jesus Christ,
and Martyr, c. 62*

24 c

25 d

26 e : Alfred the Great, King of the West Saxons, 899

27 f

28 g : *Saint Simon and Saint Jude, Apostles*

29 A : James Hannington, Bishop of Eastern Equatorial Africa, and his
Companions, Martyrs, 1885

30 b

31 c

*November*

1 d : *All Saints*

2 e : Commemoration of All Faithful Departed

3 f : Richard Hooker, Priest, 1600

4 g

5 A

6 b

7 c : Willibrord, Archbishop of Utrecht, Missionary to Frisia, 739

8 d

9 e

10 f : Leo the Great, Bishop of Rome, 461

11 g : Martin, Bishop of Tours, 397

12 A : Charles Simeon, Priest, 1836

13 b

14 c : Consecration of Samuel Seabury, First American Bishop, 1784

15 d

16 e : Margaret, Queen of Scotland, 1093

17 f : Hugh, Bishop of Lincoln, 1200

18 g : Hilda, Abbess of Whitby, 680

19 A : Elizabeth, Princess of Hungary, 1231

20 b

21 c

22 d

23 e : Clement, Bishop of Rome, c. 100

24 f

25 g

26 A

27 b

28 c
29 d

30 e : *Saint Andrew the Apostle*

*December*

1 f : Nicholas Ferrar, Deacon, 1637

2 g : Channing Moore Williams, Missionary Bishop in China and Japan,
1910

3 A

4 b : John of Damascus, Priest, c. 760

5 c : Clement of Alexandria, Priest, c. 210

6 d : Nicholas, Bishop of Myra, c. 342

7 e : Ambrose, Bishop of Milan, 397

8 f

9 g

10 A

11 b

12 c

13 d

14 e

15 f

16 g

17 A

18 b

19 c

20 d

21 e : *Saint Thomas the Apostle*

22 f

23 g

24 A

25 b : *The Nativity of Our Lord Jesus Christ*

26 c : *Saint Stephen, Deacon and Martyr*

27 d : *Saint John, Apostle and Evangelist*

28 e : *The Holy Innocents*

29 f

30 g

31 A

=Advent Season=

The First Sunday of Advent

The Second Sunday of Advent

The Third Sunday of Advent

The Fourth Sunday of Advent

=Christmas Season=

The Nativity of Our Lord Jesus Christ: Christmas Day, December 25

The First Sunday after Christmas Day

The Holy Name of Our Lord Jesus Christ, January 1

The Second Sunday after Christmas Day

=Epiphany Season=

The Epiphany, or the Manifestation of Christ to the Gentiles, January 6

The First Sunday after the Epiphany: The Baptism of Our Lord
Jesus Christ

The Second Sunday through the Eighth Sunday after the Epiphany

The Last Sunday after the Epiphany

=Lenten Season=

The First Day of Lent, or Ash Wednesday

The First Sunday in Lent

The Second Sunday in Lent

The Third Sunday in Lent

The Fourth Sunday in Lent

The Fifth Sunday in Lent

=Holy Week=

The Sunday of the Passion: Palm Sunday

Monday in Holy Week

Tuesday in Holy Week

Wednesday in Holy Week

Maundy Thursday

Good Friday

Holy Saturday

=Easter Season=

Easter Eve

The Sunday of the Resurrection, or Easter Day

Monday in Easter Week

Tuesday in Easter Week

Wednesday in Easter Week

Thursday in Easter Week

Friday in Easter Week

Saturday in Easter Week

The Second Sunday of Easter

The Third Sunday of Easter

The Fourth Sunday of Easter

The Fifth Sunday of Easter

The Sixth Sunday of Easter

Ascension Day

The Seventh Sunday of Easter: The Sunday after Ascension Day

The Day of Pentecost: Whitsunday

=The Season After Pentecost=

The First Sunday after Pentecost: Trinity Sunday

The Second Sunday through the Twenty-Seventh Sunday after Pentecost

The Last Sunday after Pentecost

=Holy Days=

Saint Andrew the Apostle, November 30

Saint Thomas the Apostle, December 21

Saint Stephen, Deacon and Martyr, December 26

Saint John, Apostle and Evangelist, December 27

The Holy Innocents, December 28

The Confession of Saint Peter the Apostle, January 18

The Conversion of Saint Paul the Apostle, January 25

The Presentation of Our Lord Jesus Christ in the Temple, also called
the Purification of Saint Mary the Virgin, February 2

Saint Matthias the Apostle, February 24

Saint Joseph, March 19

The Annunciation of Our Lord Jesus Christ to the Blessed Virgin Mary,
March 25

Saint Mark the Evangelist, April 25

Saint Philip and Saint James, Apostles, May 1

The Visitation of the Blessed Virgin Mary, May 31

Saint Barnabas the Apostle, June 11

The Nativity of Saint John the Baptist, June 24

Saint Peter and Saint Paul, Apostles, June 29

Saint Mary Magdalene, July 22

Saint James the Apostle, July 25

The Transfiguration of Our Lord Jesus Christ, August 6

Saint Mary the Virgin, Mother of Our Lord Jesus Christ, August 15

Saint Bartholomew the Apostle, August 24

Holy Cross Day, September 14

Saint Matthew, Apostle and Evangelist, September 21

Saint Michael and All Angels, September 29

Saint Luke the Evangelist, October 18

Saint James of Jerusalem, Brother of Our Lord Jesus Christ, and
Martyr, October 23

Saint Simon and Saint Jude, Apostles, October 28

All Saints’ Day, November 1

=National Days=

Independence Day, July 4

Thanksgiving Day

The Daily Office

*In the Daily Office, the term “Officiant” is used to denote the person,
clerical or lay, who leads the Office.*

*It is appropriate taht others persons be assigned to read the Lessons,
and to lead other parts of the service not assigned to the officiant.
The bishop, when present, apporpriately concludes the Office with a
blessing.*

*At celebrations of the Holy Eucharist, the Order for Morning or Evening
Prayer may be used in place of all that precedes the Offertory.*

*Additional Directions are on page 141.*

*The Officiant begins the service with one or more of these sentences of
Scripture, or with the versicle “O Lord, open thou our lips” on page
42.*

=========NH:
xref: Sura Al Fatiah – the opening. Also xref: the first letter of the Arabic alphabet, Alief; xref: the parting, or opening. Also xref: the role of the Eide (seams) of the consonants in shaping the Ramdan (seamlessness) of the vowels.
==========NH//

=Advent=

Watch ye , for ye know not when the master of the house
cometh, at even, or at midnight, or at the cock-crowing, or in
the morning; lest coming suddenly he find you sleeping.
=Mark 13:35, 36=

============NH:
xref: whose abrupt awakening on the hard landing where and the over dramatized throwing up of the window shutters to see what was going on outside; xref the response of the obese [thn/] flight attendant, “It doesn’t matter,” when who asked, “Shouldn’t the window shades be up for landing?” xref: pattern of who closing window shades lately as if who wants to be sure who can’t observe from the air the layout of the ground; xref: whose fears of terrorism rather than who welcoming whom with open windows and conversation to win whose heart and minds. With Google earth and all the other resources available, playing petty games of closing airplane window shades is not going to protect whom.
==========Null Hypothesis//

Prepare ye the way of the Lord, make straight in the desert a
highway for our God. =Isaiah 40:3=

==========NH:
xref: the tropics of Cancer and Capricorn and the soccer ball kicked around the world.
==========NH//

The glory of the Lord shall be revealed, and all flesh shall see
it together. =Isaiah 40:5=

=Christmas=

Behold, I bring you good tidings of a great joy, which shall be
to all people. For unto you is born this day in the city of
David a Savior, which is Christ the Lord. =Luke 2:10, 11=

==========NH:
xref: prenatal training and therapy for expectant parents. Balancing unlimited potential with practical considerations so who might be all who can be; xref: “No soul shall have a burden greater than it can bear,” but the potential of souls to bear burdens can be quite awesome. Isn’t that right?
==========NH//

Behold, the tabernacle of God is with men, and he will dwell
with them, and they shall be his people, and God himself
shall be with them, and be their God. =Revelation 21:3=

=Epiphany=

The Gentiles shall come to thy light, and kings to the bright-
ness of thy rising. =Isaiah 60:3=

===========NH:
xref: internet chat rooms and whom whose has touched with whose posts.
============NH//

I will give thee for a light to the Gentiles, that thou mayest be
my salvation unto the end of the earth. =Isaiah 49:6b=

Filed under: Uncategorized, , , , , ,

Continued

and that, in every Church, what cannot be clearly determined to
belong to Doctrine must be referred to Discipline; and therefore, by
common consent and authority, may be altered, abridged, enlarged,
amended, or otherwise disposed of, as may seem most convenient for the
edification of the people, “according to the various exigency of times
and occasions.”

===========NH:
[Whn Whnwhwn. Whwnwhn. …Whu]
===========NH//
The Church of England, to which the Protestant Episcopal Church in
these States is indebted, under God, for her first foundation and a long
continuance of nursing care and protection, hath, in the Preface of her
Book of Common Prayer, laid it down as a rule, that “The particular
Forms of Divine Worship, and the Rites and Ceremonies appointed to be
used therein, being things in their own nature indifferent, and
alterable, and so acknowledged; it is but reasonable that upon weighty
and important considerations, according to the various exigency of times
and occasions, such changes and alterations should be made therein, as
to those that are in place of Authority should, from time to time, seem
either necessary or expedient.”

============NH:
As a child in the Episcopal church, I never read this part, but no wonder who, or why, has the kind of tolerance who does now reading the logic from which the church who was raised in emanates. Islam has a similar kind of tolerance for EXPLANATIONS of the Qur~an and the significance of what we do, but ISLAM demands the original words be kept unaltered. The words themselves (and language of Arabic) are considered to be a balance point, or opening in the history of the learning curves of whose light let be. Please see exegesis of the word ‘sacrament’ above.
===========Null Hypothesis//

The same Church hath not only in her Preface, but likewise in her
Articles and Homilies, declared tho necessity and expediency of
occasional alterations and amendments in her Forms of Public Worship;
and we find accordingly, that, seeking to keep the happy mean between
too much stiffness in refusing, and too much easiness in admitting
variations in

things once advisedly established, she hath, in the reign of several
Princes, since the first compiling of her Liturgy in the time of Edward
the Sixth, upon just and weighty considerations her thereunto moving,
yielded to make such alterations in some particulars, as in their
respective times were thought convenient; yet so as that the main body
and essential parts of the same (as well in the chiefest materials, as
in the frame and order thereof) have still been continued firm and
unshaken

Her general aim in these different reviews and alterations hath been, as
she further declares in her said Preface, to do that which, according to
her best understanding, might most tend to the preservation of peace and
unity in the Church;

============NH:
Our goal is not to destroy information, but to upgrade information. All prior forms of worship and expressions should be linked to present forms so anyone may click through the history of the learning curve of the church.
=========Null Hypothesis//

the procuring of reverence, and the exciting of
piety and devotion in the worship of God; and, finally, the cutting off
occasion, from them that seek occasion, of cavil or quarrel against her
Liturgy. And although, according to her judgment, there be not any
thing in it contrary to the Word of God, or to sound doctrine, or which
a godly man may not with a good conscience use and submit unto,

==========NH:
xref: it is permitted to read, or say, ‘Our Creator’ when you see ‘Our Father’ written. Likewise it is permitted to read or say, ‘God’ or one of the proper names of God when you see ‘He’ written to mean ‘God’.
=========Null Hypothesis//

or which
is not fairly defensible, if allowed such just and favourable
construction as in common equity ought to be allowed to all human
writings; yet upon the principles already laid down, it cannot but be
supposed that further alterations would be found expedient.
Accordingly, a Commission for a review was issued in the year 1689: but
this great and good work miscarried at that time; and the Civil
Authority has not since thought proper to revive it by any new
Commission.

But when in the course of Divine Providence, these American States
became independent with respect to civil government, their
ecclesiastical independence was necessarily included; and the different
religious denominations of Christians in these States were left at full
and equal liberty to model and organize their respective Churches, and
forms of worship, and discipline, in such manner as they might judge
most convenient for their future prosperity; consistently with the
constitution and laws of their country.

The attention of this Church was in the first place drawn to those
alterations in the Liturgy which became necessary in the prayers for our
Civil Rulers, in consequence of the Revolution. And the principal care
herein was to make them conformable to what ought to be the proper
end of all such prayers, namely, that “Rulers may have grace, wisdom,

and understanding to execute justice, and to maintain truth;” and that
the people “may lead quiet and peaceable lives, in all godliness and
honesty.”

But while these alterations were in review before the Convention, they
could not but, with gratitude to God, embrace the happy occasion which
was offered to them (uninfluenced and unrestrained by any worldly
authority whatsoever) to take a further review of the Public Service,
and to establish such other alterations and amendments therein as might
be deemed expedient.

It seems unnecessary to enumerate all the different alterations and
amendments. They will appear, and it is to be hoped, the reasons of
them also, upon a comparison of this with the Book of Common Prayer of
the Church of England. In which it will also appear that this Church is
far from intending to depart from the Church of England in any essential
point of doctrine, discipline, or worship; or further than local
circumstances require.

And now, this important work being brought to a conclusion, it is hoped
the whole will be received and examined by every true member of our
Church, and every sincere Christian, with a meek, candid, and charitable
frame of mind; without prejudice or prepossessions; seriously
considering what Christianity is, and what the truths of the Gospel are;
and earnestly beseeching Almighty God to accompany with his blessing
every endeavour for promulgating them to mankind in the clearest,
plainest, most affecting and majestic manner, for the sake of Jesus
Christ, our blessed Lord and Saviour.

=Philadelphia, October, 1789=

The Holy Eucharist, the principal act of Christian worship on the Lord’s
Day and other major Feasts, and Daily Morning and Evening Prayer, as
set forth in this Book, are the regular services appointed for public
worship in the Church.

============NH:
xref: attending to the details and attention of what sustains us in this life so that we (in and through our posterity – as well as our souls) might continue to bestow the blessings of liberty (independence) upon ourselves “and all who who surround us” (Layfayette 1776) [[”””whewwwwwww hewwwwwww…]]
============NH//

In addition to these services and the other rites contained in this
Book, other forms set forth by authority within this Church may be used.
Also, subject to the direction of the bishop, special devotions taken
from this Book, or from Holy Scripture, may be used when the needs of
the congregation so require.

For special days of thanksgiving, appointed by civil or Church
authority, and for other special occasions for which no service or
prayer has been provided in this Book, the bishop may set forth such
forms as are fitting to the occasion.

In all services, the entire Christian assembly participates in such a
way that the members of each order within the Church, lay persons,
bishops, priests, and deacons, fulfull the functions proper to their
respective orders, as set forth in the rubrical directions for each
service.

The leader of worship in a Christian assembly is normally a bishop or
priest. Deacons by virtue of their order do not exercise a presiding
function; but, like lay persons, may officiate in the Liturgy of the
Word, whether in the form provided in the Daily Office, or (when a
bishop or priest is not present) in the form appointed at the Eucharist.
Under exceptional circumstances, when the services of a priest cannot be
obtained, the bishop may, at discretion, authorize a deacon to preside

at other rites also, subject to the limitations described in the
directions for each service.

In any of the Proper Liturgies for Special Days, and in other services
contained within this Book celebrated in the context of a Rite One
service, the contemporary idiom may be conformed to traditional
language.

Hymns referred to in the rubrics of this Book are understood as those
authorized by this Church. The words of anthems are to be from
Holy Scripture, or from this Book, or from texts congruent with them.

===========NH:
xref: “Take a sad song and make it better,” xref: “If you find a sura that gives you doubt, try to write one like unto it,” xref: “If you want a hymn to be better try writing one like it yourself,”
=========Null Hypothesis//

On occasion, and as appropriate, instrumental music may be substituted
for a hymn or anthem.

Filed under: Uncategorized, , , , , ,

http://www.episcopalchurch.org/node/8596/done?sid=5103

Contact

Thank you for getting in touch with the Episcopal Church.

Go back to the form

copy of email sent

Dear Episcopal Church:

Thought you might be interested in this Harmony.

Please note I started with the Lord’s prayer, and then worked up stream. [Rhnhnhn…. 19:11]

Truly,

W. Hale, aka, haji Mohammed Omar

enc. Partial Exegesis of Book of Common Prayer
Exegesis of Nicene Creed

cc: Omar’s Loop

Archived at: https://waterworldeden4.wordpress.com/wp-admin/post.php?post=4188&action=edit&message=6&postpost=v2

https://waterworldeden4.wordpress.com/

Partial Exegesis of Book of Common Prayer

*Then, facing the Holy Table, the Celebrant proceeds*

It is very meet, right, and our bounden duty, that we should
at all times, and in all places, give thanks unto thee, O Lord,
holy Father, almighty, everlasting God.

*Here a Proper Preface is sung or said on all Sundays, and on other
occasions as appointed.*

Therefore with Angels and Archangels, and with all the
company of heaven, we laud and magnify thy glorious
Name; evermore praising thee, and saying,

*Celebrant and People*

Holy, holy, holy, Lord God of Hosts:
Heaven and earth are full of thy Glory.
Glory be to thee, O Lord Most High.

*Here may be added*

Blessed is he that cometh in the name of the Lord.
Hosanna in the highest.

*The people kneel or stand.*

*Then the Celebrant continues*

All glory be to thee, Almighty God, our heavenly Father, for
that thou, of thy tender mercy, didst give thine only Son Jesus
Christ to suffer death upon the cross for our redemption;

===========NH:
…that thou, of thy tender mercy, didst give the perfection of thy messiah self repair soft and hardware dance and song book thread woven throughout the fabric of all creation, Jesus Christ, to suffer death upon the cross of the inside out turning of your oldest house, the Kaba, for our redemption, the more perfect Union which continually grows from perishable, individual perfections.
[[thunk thn thunk]] 18:29=============NH//

who
made there, by his one oblation of himself once offered, a full,
perfect, and sufficient sacrifice, oblation, and satisfaction, for
the sins of the whole world; and did institute, and in his holy
Gospel command us to continue, a perpetual memory of that
his precious death and sacrifice, until his coming again.

*At the following words concerning the bread, the Celebrant is to hold
it, or lay a hand upon it; and at the words concerning the cup, to hold
or place a hand upon the cup and any other vessel containing wine to be
consecrated*

For in the night in which he was betrayed, he took bread;

===========NH:
For in the night in which he was betrayed, so he might get his day in court [tht tht tht tht (interior) 17:44] before the passover began, he took bread;
===========NH//

18:02:==========NH:
And as he lay down his prayer rug to give thanks he showed the disciples each side and said, “This is the prayer rug of our creator which divides and bonds, the boundary condition of the bottom, the seamless Ramadan side where two points can be in the same place at the same time – relative to the top, the seamed Eide side where two points cannot be in the same place at the same time,”
18:04==============NH//

and when he had given thanks, he brake it (the bread), and gave it to his

disciples, saying, “Take, eat, this is my Body, which is given for
you. Do this in remembrance of me.”

17:48:=========NH:
“Take, eat, this is my Body which is given for you – the mass – the tight curvature of the black stone of relative rest – when the Ramadan side of the prayer rug of God is on the outside of the curvature of qibla and the Eide side is on the inside.

This bread is the mass of the cross of resurrection and crucifixion – a charity from our Creator who permits the inside out turning of the oldest treasure house, the oldest scientific laboratory, the oldest house of God, the Energy, the Kaba so that the Energy (Kaba) can become mass (black stone) and the mass (black stone) can become Energy (Kaba). [Thn/ 18:15]

This is the perfection that whose light let be can slow down from 186,000 miles per second… [[Rhnrhrhrn… 18:23]],

18:15:=============NH//

Likewise, after supper, he took the cup; and when he had
given thanks, he gave it to them, saying, “Drink ye all of this;
for this is my Blood of the New Testament, which is shed for
you, and for many, for the remission of sins. Do this, as oft as
ye shall drink it, in remembrance of me.”

18:16:===========NH:
This is my Blood of the New Testament, the flow of “Next,” which permits the dance of whose light let be,”

This is the Energy of the cross of resurrection and crucifixion – a charity from our Creator who permits the inside out turning of both the mass (the black stone) and the Energy (the Kaba).

“This is the large volume of the low curvature of the oldest treasure house, the oldest scientific laboratory, the oldest house of God, the Energy of the Kaba, when the seamless Ramadan is on the inside of the curvature and the seamed Eide on the outside,”

“Drink ye all of this; for this is my Blood of the New Testament, which is shed for you, and for many, for the remission of sins. This is your ability to repent and go back to where you were last sure you were doing things right, and restart again from there forgiven to overwrite and maintain an unbroken chain of perfection. Do this, as oft as ye shall drink it, in remembrance of me.”
===============NH//

19:01:=========NH:
Likewise, after this, he pinched his nostrils and and then released them while inhaling saying, “Take, breathe, this is my breath to recycle and conserve. 90% of the air you breathe is below ten miles above you. Inhale the spirt of interdependence and connectivity, exhale the duty to recycle and conserve, remember the inside out turning of the oldest house of God makes both the cross of resurrection and crucifixion,”
19:03:=========NH//

Wherefore, O Lord and heavenly Father, according to the
institution of thy dearly beloved Son our Savior Jesus Christ,

=========NH:
…thy dearly beloved Messiah, our Savior, Jesus Christ,
==========NH//

we, thy humble servants, do celebrate and make here before
thy divine Majesty, with these thy holy gifts, which we now
offer unto thee, the memorial thy Son

========NH:
Messiah
==========NH//

hath commanded us to
make; having in remembrance his blessed passion and precious
death, his mighty resurrection and glorious ascension;
rendering unto thee most hearty thanks for the innumerable
benefits procured unto us by the same.

And we most humbly beseech thee, O merciful Father,

=========NH:
Creator
========NH//
to
hear us; and, of thy almighty goodness, vouchsafe to bless
and sanctify, with thy Word and Holy Spirit, these thy gifts
and creatures of bread and wine; that we, receiving them
according to thy Son

========NH:
Messiah
=========NH//

our Savior Jesus Christ’s holy institution,
in remembrance of his death and passion, may be partakers
of his most blessed Body and Blood.

=========NH:
Body, Blood, and Breath – his most blessed mass, Energy, and recyling of inside out turning
===========NH//

And we earnestly desire thy fatherly

=========NH:
divine
==========NH//

goodness mercifully to
accept this our sacrifice of praise and thanksgiving; most
humbly beseeching thee to grant that, by the merits and
death of thy Son

========NH:
perfection of the messiah self repair soft and hardware dance and song book thread woven throughout the fabric of all creation and made known to us through the artesian well, the portal, your messiah
18:51:===========NH//

Jesus Christ, and through faith in his blood,

========NH:
Energy and flow of “Next,” and the ability to repent and go restart from where we, and who else were last sure we were doing things right,
==========NH//

we, and all thy whole Church, may obtain remission of our
sins,

===========NH:
And by overwriting them through repentance have an unbroken chain of perfect service to you in our memories, bodies, and plans
==========NH//

and all other benefits of his passion.

And here we offer and present unto thee, O Lord, our selves,
our souls and bodies, to be a reasonable, holy, and living
sacrifice unto thee; humbly beseeching thee that we, and all
others who shall be partakers of this Holy Communion, may
worthily receive the most precious Body

========NH:
Structure and balance of relative rest
=========NH//

and Blood

==========NH:
Flow and change in balance, the net profit
==========NH//

of thy Son
Jesus Christ, be filled with thy grace and heavenly benediction,
and made one body with him, that he may dwell in us, and
we in him.

And although we are unworthy, through our manifold sins,
to offer unto thee any sacrifice,

============NH:
And although it requires two or more of us to be gathered together in thy name for thy messiah self repair soft and hardware dance and song book thread to manifest itself in us, and although we may have sins we have not yet fully repented, and although we may fail to use the words, and emulate the deeds of your messiah in our day to day response inventories, we humbly beseech thee to accept…
19:00=============NH//

yet we beseech thee to accept
this our bounden duty and service, not weighing our merits,
but pardoning our offences, through Jesus Christ our Lord;

By whom, and with whom, in the unity of the Holy Ghost,
all honor and glory be unto thee, O Father Almighty, world
without end. AMEN.

And now, as our Savior Christ hath taught us, we are bold
to say,

*People and Celebrant*

Our Father, who art in heaven,

?>*:\ …//2012:07:06>17:32========NH:
Our Creator, who, or why, creates and sustains all worlds
=======NH//

hallowed be thy Name,

========NH:
Amazingly graceful be our idea of thee,
=======NH//

thy kingdom come,

=========NH:
Thy stand alone, or stand with come,
=========NH//

thy will be done,

==========NH:
Thy will be loved and done,
==========NH//

on earth as it is in heaven.

==========NH:
here as it is here after,
==========NH//

Give us this day our daily bread.

===========NH:
Thee do we open to first, foremost, and always, and thy daily bread, thy daily fun, thy daily rest we do seek,
===========NH//

And forgive us our trespasses,

============NH:
Show us thy straight way
And forgive us our false short cut taking
===========NH//

as we forgive those who trespass against us.

============NH:
as we forgive those who make unnecessary steps for us,
=============NH//

And lead us not into temptation,

===========NH:
And lead us not into temptation – make sure we are ready to independently choose true short cuts over false short cuts,
============NH//

but deliver us from evil.

===========NH:
but deliver us from evil – intervene when we are about to misuse our independence,
=========NH//

For thine is the kingdom, and the power, and the glory, for ever and
ever. =Amen.=

===========NH:
For thine is the stand alone, or stand with – whose choice to what degree, and the power of the inside out turning of the Energy (Away, “Goodbye”) and mass (Toward, “Hello,”), and the glory for ever and ever, one God without beginning or end, Amen.
17:43:===========NH//

*The Celebrant breaks the consecrated Bread.*

*A period of silence is kept.*

*Then may be sung or said*

[Alleluia.] Christ our Passover is sacrificed for us;
Therefore let us keep the feast. [Alleluia.]

*In Lent, Alleluia is omitted, and may be omitted at other times except
during Easter Season.*

*The following or some other suitable anthem may be sung or said here*

O Lamb of God, that takest away the sins of the world,
have mercy upon us.

O Lamb of God, that takest away the sins of the world,
have mercy upon us.

O Lamb of God, that takest away the sins of the world,
grant us thy peace.

*The following prayer may be said. The People may join in saying this
prayer*

We do not presume to come to this thy Table, O merciful
Lord, trusting in our own righteousness, but in thy manifold
and great mercies. We are not worthy so much as to gather
up the crumbs under thy Table. But thou art the same Lord
whose property is always to have mercy.

Exegesis of Nicene Creed

Nicene Creed*

We believe in one God,
the Father,

=====NH:
The Creator
=====NH//

the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.

==========NH:
We believe there are at least three phone lines, or avenues of participation, or channels to and from the one God – whose windy elements (weather), whose stern and powerful rules (books, teachers, our Messiah Jesus Christ), and whose decision making traffic (whenever two or more are gathered together in whose name) – at least three (3) telephone lines to and from the one God.
===========NH//

We believe in one Lord, Jesus Christ,
the only Son

=======NH:
Messiah
=======NH//

of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father.

========NH:
The human portal, the artesian well, through whom the messiah self repair soft and hardware dance and song book thread woven throughout the fabric of all creation was made known to us,
==========NH//

Through him all things were made.
For us and for our salvation
he came down from heaven:

==========NH:
the embodiment of the divine balance of stand alone, or stand with, whose choice to what degree evermore moving us closer to the 100% independence of our Creator.
===========NH//

by the power of the Holy Spirit
he became incarnate from the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heavan
and is seated at the right hand of the Father.

=======NH:
Creator
==========NH//

He will come again in glory to judge the living and the dead,

==========NH:
He comes again at every turn to diagnose and heal, but unless we abide in the messiah self repair soft and hard ware dance and song book thread woven throughout the fabric of all creation, God will let us fall, so repent, forgive, and accept forgiveness as oft as ye must before your final day so that you may enter the program which has eternal peaceful happen ing ness es [thunk 19:59]
=============NH//

and his kingdom will have no end.

We believe in the Holy Spirit,

=========NH:
the collective consciousness whenever two or more are gathered together in whose name,
=========NH//

the Lord, the giver of life,

==========NH:
The messiah self repair soft and hardware dance and song book thread woven through the fabric of all creation,
============NH//

who proceeds from the Father and the Son.

==========NH:
Who proceeds from the Creator and the Messiah.
==========NH//

With the Father

=========NH:
Creator
========NH//

and the Son

=========NH:
Messiah self repair soft and hardware dance and song book thread woven throughout the fabric of all creation (ideena s-siratal mustaqueem) and made know to us through the prophets and Christ, Jesus,
==============NH//

he is worshiped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic

==========NH:
universal
=========NH//

and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.

==========NH:
And the renewal of baptism through ablution (wudu) to keep ourselves clean enough to pray
============NH//

We look for the resurrection of the dead,

=========NH:
the formation of a more perfect Union, the establishment of justice, the preservation of domestic tranquility, the provision of the common defines, the promotion of the general welfare, the bestowal of the blessings of liberty upon ourselves and our posterity,
===========NH//

and the life of the world to come. Amen.

*or this*

I believe in one God,
the Father

========NH:
the Creator
========NH//

Almighty,
maker of heaven and earth,
and of all things visible and invisible;

And in one Lord Jesus Christ,
the only-begotten Son

========NH:
Messiah
=========NH//

of God,
begotten of his Father

=========NH:
Our creator
=========NH//

before all worlds,
God of God, Light of Light,
very God of very God,
begotten, not made,

being of one substance with the Father;

==========NH:
Creator
==========NH//

by whom all things were made;
who for us men and for our salvation
came down from heaven,
and was incarnate by the Holy Ghost of the Virgin Mary,
and was made man;
and was crucified also for us under Pontius Pilate;
he suffered and was buried;
and the third day he rose again according to the Scriptures,
and ascended into heaven,
and sitteth on the right hand of the Father;

=========NH:
Creator
==========NH//

and he shall come again, with glory,
to judge

=========NH:
Diagnose and heal
========NH//

both the quick and the dead;
whose kingdom shall have no end.
And I believe in the Holy Ghost

=========NH:
The collective consciousness of whenever two or more are [rhnrhr nhrn… 20:12] gathered together in whose name
============NH//

the Lord, and Giver of Life, who
proceedeth from the Father and the Son;
who with the Father and the Son together is worshiped
and glorified;
who spake by the Prophets.
And I believe one holy Catholic and Apostolic Church;
I acknowledge one Baptism for the remission of sins;
and I look for the resurrection of the dead,
and the life of the world to come. =Amen.

19:48:========SAWDUST:
Like our creator who is 100% able to stand alone and 100% able to stand with, the messiah frequency of 50% able to stand alone and 50% able to stand with echoes the balance of the Creator’s independence. 50% / 50% equals one in a way similar to the way 100% / 100% equals one.
============SAWDUST//

Also you might be interested in:

https://waterworldeden4.wordpress.com/2012/07/07/the-lords-prayer-sura-al-fatiah-and-the-oldest-house-of-god/

Filed under: Uncategorized, , , , , ,

Harmony of Communion Liturgy to the Episcopal Church

Dear Episcopal Church:

Thought you might be interested in this Harmony.

Please note I started with the Lord’s prayer, and then worked up stream. [Rhnhnhn…. 19:11]

Truly,

W. Hale, aka, haji Mohammed Omar

enc. Partial Exegesis of Book of Common Prayer
Exegesis of Nicene Creed
The Lord’s Prayer, Sura Al Fatiah, the Higgs Boson [thunk]…

cc: Omar’s Loop

Partial Exegesis of Book of Common Prayer

*Then, facing the Holy Table, the Celebrant proceeds*

It is very meet, right, and our bounden duty, that we should
at all times, and in all places, give thanks unto thee, O Lord,
holy Father, almighty, everlasting God.

*Here a Proper Preface is sung or said on all Sundays, and on other
occasions as appointed.*

Therefore with Angels and Archangels, and with all the
company of heaven, we laud and magnify thy glorious
Name; evermore praising thee, and saying,

*Celebrant and People*

Holy, holy, holy, Lord God of Hosts:
Heaven and earth are full of thy Glory.
Glory be to thee, O Lord Most High.

*Here may be added*

Blessed is he that cometh in the name of the Lord.
Hosanna in the highest.

*The people kneel or stand.*

*Then the Celebrant continues*

All glory be to thee, Almighty God, our heavenly Father, for
that thou, of thy tender mercy, didst give thine only Son Jesus
Christ to suffer death upon the cross for our redemption;

===========NH:
…that thou, of thy tender mercy, didst give the perfection of thy messiah self repair soft and hardware dance and song book thread woven throughout the fabric of all creation, Jesus Christ, to suffer death upon the cross of the inside out turning of your oldest house, the Kaba, for our redemption, the more perfect Union which continually grows from perishable, individual perfections.
[[thunk thn thunk]]
18:29=============NH//

who
made there, by his one oblation of himself once offered, a full,
perfect, and sufficient sacrifice, oblation, and satisfaction, for
the sins of the whole world; and did institute, and in his holy
Gospel command us to continue, a perpetual memory of that
his precious death and sacrifice, until his coming again.

*At the following words concerning the bread, the Celebrant is to hold
it, or lay a hand upon it; and at the words concerning the cup, to hold
or place a hand upon the cup and any other vessel containing wine to be
consecrated*

For in the night in which he was betrayed, he took bread;

===========NH:
For in the night in which he was betrayed, so he might get his day in court [tht tht tht tht (interior) 17:44] before the passover began, he took bread;
===========NH//

18:02:==========NH:
And as he lay down his prayer rug to give thanks he showed the disciples each side and said, “This is the prayer rug of our creator which divides and bonds, the boundary condition of the bottom, the seamless Ramadan side where two points can be in the same place at the same time – relative to the top, the seamed Eide side where two points cannot be in the same place at the same time,”
18:04==============NH//

and when he had given thanks, he brake it (the bread), and gave it to his

disciples, saying, “Take, eat, this is my Body, which is given for
you. Do this in remembrance of me.”

17:48:=========NH:
“Take, eat, this is my Body which is given for you – the mass – the tight curvature of the black stone of relative rest – when the Ramadan side of the prayer rug of God is on the outside of the curvature of qibla and the Eide side is on the inside.

This bread is the mass of the cross of resurrection and crucifixion – a charity from our Creator who permits the inside out turning of the oldest treasure house, the oldest scientific laboratory, the oldest house of God, the Energy, the Kaba so that the Energy (Kaba) can become mass (black stone) and the mass (black stone) can become Energy (Kaba). [Thn/ 18:15]

This is the perfection that whose light let be can slow down from 186,000 miles per second… [[Rhnrhrhrn… 18:23]],
18:15:=============NH//

Likewise, after supper, he took the cup; and when he had
given thanks, he gave it to them, saying, “Drink ye all of this;
for this is my Blood of the New Testament, which is shed for
you, and for many, for the remission of sins. Do this, as oft as
ye shall drink it, in remembrance of me.”

18:16:===========NH:
This is my Blood of the New Testament, the flow of “Next,” which permits the dance of whose light let be,”

This is the Energy of the cross of resurrection and crucifixion – a charity from our Creator who permits the inside out turning of both the mass (the black stone) and the Energy (the Kaba).

“This is the large volume of the low curvature of the oldest treasure house, the oldest scientific laboratory, the oldest house of God, the Energy of the Kaba, when the seamless Ramadan is on the inside of the curvature and the seamed Eide on the outside,”

“Drink ye all of this; for this is my Blood of the New Testament, which is shed for you, and for many, for the remission of sins. This is your ability to repent and go back to where you were last sure you were doing things right, and restart again from there forgiven to overwrite and maintain an unbroken chain of perfection. Do this, as oft as ye shall drink it, in remembrance of me.”
===============NH//

19:01:=========NH:
Likewise, after this, he pinched his nostrils and and then released them while inhaling saying, “Take, breathe, this is my breath to recycle and conserve. 90% of the air you breathe is below ten miles above you. Inhale the spirt of interdependence and connectivity, exhale the duty to recycle and conserve, remember the inside out turning of the oldest house of God makes both the cross of resurrection and crucifixion,”
19:03:=========NH//

Wherefore, O Lord and heavenly Father, according to the
institution of thy dearly beloved Son our Savior Jesus Christ,

=========NH:
…thy dearly beloved Messiah, our Savior, Jesus Christ,
==========NH//

we, thy humble servants, do celebrate and make here before
thy divine Majesty, with these thy holy gifts, which we now
offer unto thee, the memorial thy Son

========NH:
Messiah
==========NH//

hath commanded us to
make; having in remembrance his blessed passion and precious
death, his mighty resurrection and glorious ascension;
rendering unto thee most hearty thanks for the innumerable
benefits procured unto us by the same.

And we most humbly beseech thee, O merciful Father,

=========NH:
Creator
========NH//
to
hear us; and, of thy almighty goodness, vouchsafe to bless
and sanctify, with thy Word and Holy Spirit, these thy gifts
and creatures of bread and wine; that we, receiving them
according to thy Son

========NH:
Messiah
=========NH//

our Savior Jesus Christ’s holy institution,
in remembrance of his death and passion, may be partakers
of his most blessed Body and Blood.

=========NH:
Body, Blood, and Breath – his most blessed mass, Energy, and recyling of inside out turning
===========NH//

And we earnestly desire thy fatherly

=========NH:
divine
==========NH//

goodness mercifully to
accept this our sacrifice of praise and thanksgiving; most
humbly beseeching thee to grant that, by the merits and
death of thy Son

========NH:
perfection of the messiah self repair soft and hardware dance and song book thread woven throughout the fabric of all creation and made known to us through the artesian well, the portal, your messiah
18:51:===========NH//

Jesus Christ, and through faith in his blood,

========NH:
Energy and flow of “Next,” and the ability to repent and go restart from where we, and who else were last sure we were doing things right,
==========NH//

we, and all thy whole Church, may obtain remission of our
sins,

===========NH:
And by overwriting them through repentance have an unbroken chain of perfect service to you in our memories, bodies, and plans
==========NH//

and all other benefits of his passion.

And here we offer and present unto thee, O Lord, our selves,
our souls and bodies, to be a reasonable, holy, and living
sacrifice unto thee; humbly beseeching thee that we, and all
others who shall be partakers of this Holy Communion, may
worthily receive the most precious Body

========NH:
Structure and balance of relative rest
=========NH//

and Blood

==========NH:
Flow and change in balance, the net profit
==========NH//

of thy Son
Jesus Christ, be filled with thy grace and heavenly benediction,
and made one body with him, that he may dwell in us, and
we in him.

And although we are unworthy, through our manifold sins,
to offer unto thee any sacrifice,

============NH:
And although it requires two or more of us to be gathered together in thy name for thy messiah self repair soft and hardware dance and song book thread to manifest itself in us, and although we may have sins we have not yet fully repented, and although we may fail to use the words, and emulate the deeds of your messiah in our day to day response inventories, we humbly beseech thee to accept…
19:00=============NH//

yet we beseech thee to accept
this our bounden duty and service, not weighing our merits,
but pardoning our offences, through Jesus Christ our Lord;

By whom, and with whom, in the unity of the Holy Ghost,
all honor and glory be unto thee, O Father Almighty, world
without end. AMEN.

And now, as our Savior Christ hath taught us, we are bold
to say,

*People and Celebrant*

Our Father, who art in heaven,

?>*:\ …//2012:07:06>17:32========NH:
Our Creator, who, or why, creates and sustains all worlds
=======NH//

hallowed be thy Name,

========NH:
Amazingly graceful be our idea of thee,
=======NH//

thy kingdom come,

=========NH:
Thy stand alone, or stand with come,
=========NH//

thy will be done,

==========NH:
Thy will be loved and done,
==========NH//

on earth as it is in heaven.

==========NH:
here as it is here after,
==========NH//

Give us this day our daily bread.

===========NH:
Thee do we open to first, foremost, and always, and thy daily bread, thy daily fun, thy daily rest we do seek,
===========NH//

And forgive us our trespasses,

============NH:
Show us thy straight way
And forgive us our false short cut taking
===========NH//

as we forgive those who trespass against us.

============NH:
as we forgive those who make unnecessary steps for us,
=============NH//

And lead us not into temptation,

===========NH:
And lead us not into temptation – make sure we are ready to independently choose true short cuts over false short cuts,
============NH//

but deliver us from evil.

===========NH:
but deliver us from evil – intervene when we are about to misuse our independence,
=========NH//

For thine is the kingdom, and the power, and the glory, for ever and
ever. =Amen.=

===========NH:
For thine is the stand alone, or stand with – whose choice to what degree, and the power of the inside out turning of the Energy (Away, “Goodbye”) and mass (Toward, “Hello,”), and the glory for ever and ever, one God without beginning or end, Amen.
17:43:===========NH//

*The Celebrant breaks the consecrated Bread.*

*A period of silence is kept.*

*Then may be sung or said*

[Alleluia.] Christ our Passover is sacrificed for us;
Therefore let us keep the feast. [Alleluia.]

*In Lent, Alleluia is omitted, and may be omitted at other times except
during Easter Season.*

*The following or some other suitable anthem may be sung or said here*

O Lamb of God, that takest away the sins of the world,
have mercy upon us.

O Lamb of God, that takest away the sins of the world,
have mercy upon us.

O Lamb of God, that takest away the sins of the world,
grant us thy peace.

*The following prayer may be said. The People may join in saying this
prayer*

We do not presume to come to this thy Table, O merciful
Lord, trusting in our own righteousness, but in thy manifold
and great mercies. We are not worthy so much as to gather
up the crumbs under thy Table. But thou art the same Lord
whose property is always to have mercy.

Exegesis of Nicene Creed

Nicene Creed*

We believe in one God,
the Father,

=====NH:
The Creator
=====NH//

the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.

==========NH:
We believe there are at least three phone lines, or avenues of participation, or channels to and from the one God – whose windy elements (weather), whose stern and powerful rules (books, teachers, our Messiah Jesus Christ), and whose decision making traffic (whenever two or more are gathered together in whose name) – at least three (3) telephone lines to and from the one God.
===========NH//

We believe in one Lord, Jesus Christ,
the only Son

=======NH:
Messiah
=======NH//

of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father.

========NH:
The human portal, the artesian well, through whom the messiah self repair soft and hardware dance and song book thread woven throughout the fabric of all creation was made known to us,
==========NH//

Through him all things were made.
For us and for our salvation
he came down from heaven:

==========NH:
the embodiment of the divine balance of stand alone, or stand with, whose choice to what degree evermore moving us closer to the 100% independence of our Creator.
===========NH//

by the power of the Holy Spirit
he became incarnate from the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heavan
and is seated at the right hand of the Father.

=======NH:
Creator
==========NH//

He will come again in glory to judge the living and the dead,

==========NH:
He comes again at every turn to diagnose and heal, but unless we abide in the messiah self repair soft and hard ware dance and song book thread woven throughout the fabric of all creation, God will let us fall, so repent, forgive, and accept forgiveness as oft as ye must before your final day so that you may enter the program which has eternal peaceful happen ing ness es [thunk 19:59]
=============NH//

and his kingdom will have no end.

We believe in the Holy Spirit,

=========NH:
the collective consciousness whenever two or more are gathered together in whose name,
=========NH//

the Lord, the giver of life,

==========NH:
The messiah self repair soft and hardware dance and song book thread woven through the fabric of all creation,
============NH//

who proceeds from the Father and the Son.

==========NH:
Who proceeds from the Creator and the Messiah.
==========NH//

With the Father

=========NH:
Creator
========NH//

and the Son

=========NH:
Messiah self repair soft and hardware dance and song book thread woven throughout the fabric of all creation (ideena s-siratal mustaqueem) and made know to us through the prophets and Christ, Jesus,
==============NH//

he is worshiped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic

==========NH:
universal
=========NH//

and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.

==========NH:
And the renewal of baptism through ablution (wudu) to keep ourselves clean enough to pray
============NH//

We look for the resurrection of the dead,

=========NH:
the formation of a more perfect Union, the establishment of justice, the preservation of domestic tranquility, the provision of the common defines, the promotion of the general welfare, the bestowal of the blessings of liberty upon ourselves and our posterity,
===========NH//

and the life of the world to come. Amen.

*or this*

I believe in one God,
the Father

========NH:
the Creator
========NH//

Almighty,
maker of heaven and earth,
and of all things visible and invisible;

And in one Lord Jesus Christ,
the only-begotten Son

========NH:
Messiah
=========NH//

of God,
begotten of his Father

=========NH:
Our creator
=========NH//

before all worlds,
God of God, Light of Light,
very God of very God,
begotten, not made,

being of one substance with the Father;

==========NH:
Creator
==========NH//

by whom all things were made;
who for us men and for our salvation
came down from heaven,
and was incarnate by the Holy Ghost of the Virgin Mary,
and was made man;
and was crucified also for us under Pontius Pilate;
he suffered and was buried;
and the third day he rose again according to the Scriptures,
and ascended into heaven,
and sitteth on the right hand of the Father;

=========NH:
Creator
==========NH//

and he shall come again, with glory,
to judge

=========NH:
Diagnose and heal
========NH//

both the quick and the dead;
whose kingdom shall have no end.
And I believe in the Holy Ghost

=========NH:
The collective consciousness of whenever two or more are [rhnrhr nhrn… 20:12] gathered together in whose name
============NH//

the Lord, and Giver of Life, who
proceedeth from the Father and the Son;
who with the Father and the Son together is worshiped
and glorified;
who spake by the Prophets.
And I believe one holy Catholic and Apostolic Church;
I acknowledge one Baptism for the remission of sins;
and I look for the resurrection of the dead,
and the life of the world to come. =Amen.

19:48:========SAWDUST:
Like our creator who is 100% able to stand alone and 100% able to stand with, the messiah frequency of 50% able to stand alone and 50% able to stand with echoes the balance of the Creator’s independence. 50% / 50% equals one in a way similar to the way 100% / 100% equals one.
============SAWDUST//

Also you might be interested in:

https://waterworldeden4.wordpress.com/2012/07/07/the-lords-prayer-sura-al-fatiah-and-the-oldest-house-of-god/

Filed under: Uncategorized, , , , , ,

“But the good news is – she said, ‘Apple’,” – Screen Shot 2012-03-14 at 11.08.31 PM – Coincidence? Or coordination? xref: ‘Apple’; xref: St. Augustine exegesis style of writing down your every thought response while reading, so when you get to what, your record shows what you’ve already thought of thereby confirming, or disproving your line of reasoning

Screen Shot 2012-03-14 at 11.08.31 PM - Coincidence? Or coordination? xref: 'Apple'; xref: St. Augustine exegesis style of writing down your every thought response while reading, so when you get to what, your record shows what you've already thought of thereby confirming, or disproving your line of reasoning

“But the good news is – she said, ‘Apple’,” – Screen Shot 2012-03-14 at 11.08.31 PM – Coincidence? Or coordination? xref: ‘Apple’; xref: St. Augustine exegesis style of writing down your every thought response while reading, so when you get to what, your record shows what you’ve already thought of thereby confirming, or disproving your line of reasoning

Filed under: Uncategorized, , , , , ,

A snapshot of the screen at 3/14/2012 8:02:34 AM – we who use graven images, do so only for education, renewable for replication, and the events of life – things that can be done over and over again – such as prayer, fasting, charity, travel, sacrifice of time to repent, and repeat the patch, and abused groups Nam to some extent, freely, and in an effective and safe, washing ourselves and others, and to feed ourselves and others, and get tickets for ourselves and others, and respond to, and seek responses, and why – so that is seeking really to enter into Paradise, a Said like a peaceful garden with simple rules, you may do this with us.

A snapshot of the screen at 3/14/2012 8:02:34 AM - we who use graven images, do so only for education, renewable for replication, and the events of life - things that can be done over and over again - such as prayer, fasting, charity, travel, sacrifice of time to repent, and repeat the patch, and abused groups Nam to some extent, freely, and in an effective and safe, washing ourselves and others, and to feed ourselves and others, and get tickets for ourselves and others, and respond to, and seek responses, and why - so that is seeking really to enter into Paradise, a Said like a peaceful garden with simple rules, you may do this with us.

لقطة من الشاشة في 2012/03/14 8.02.34 صباحا – نحن الذين يستخدمون الصور المحفورة، تفعل ذلك فقط لتعليم، قابلة للتجديد للتكرار، والأحداث الأرواح – الأشياء التي يمكن القيام به مرارا وتكرارا – مثل الصلاة والصوم والصدقة، والسفر، التضحية من الوقت للتوبة، وتكرار التصحيح، وتعدى الجماعات نام إلى حد ما، بحرية، وعلى نحو فعال وآمن، وغسل أنفسنا والآخرين، وإطعام أنفسنا والآخرين، والحصول على تذاكر لأنفسنا والآخرين، والاستجابة، والسعي الاستجابات، وماذا – حتى أي أن الذين يسعون حقا للدخول في الجنة وهو يشبه حديقة سعيد السلمي مع قواعد بسيطة، قد فعل ذلك معنا.

A snapshot of the screen at 3/14/2012 8:02:34 AM – we who use graven images, do so only for education, renewable for replication, and the events of life – things that can be done over and over again – such as prayer, fasting, charity, travel, sacrifice of time to repent, and repeat the patch, and abused groups Nam to some extent, freely, and in an effective and safe, washing ourselves and others, and to feed ourselves and others, and get tickets for ourselves and others, and respond to, and seek responses, and why – so that is seeking really to enter into Paradise, a Said like a peaceful garden with simple rules, you may do this with us.

Filed under: Uncategorized, , , , , ,

Screen Shot 2012-03-14 at 8.02.34 AM – We who use graven images, do so only to teach repeatable, renewable, animate events – things we can do over and over again – such as prayer, fasting, charity, travel, the sacrifice of time to repent, the repetition of correction, outgrowing ingrown groups fairly, freely, effectively and securely, washing ourselves and others, feeding ourselves and others, getting tickets for ourselves and others, responding and seeking responses, and what else – so that any who truly seek to enter into paradise is like a peacefully happy park with simple rules, might do so with us.

Screen Shot 2012-03-14 at 8.02.34 AM - We who use graven, or engraven, images, do so only to teach repeatable, renewable, animate events - things we can do over and over again - such as prayer, fasting, charity, travel, the sacrifice of time to repent, the repetition of correction, outgrowing ingrown groups fairly, freely, effectively and securely, washing ourselves and others, getting tickets for ourselves and others, responding and seeking responses, getting tickets for ourselves and others, and what else - so that any who truly seek to enter into paradise is like a peacefully happy park with simple rules, might do so with us.

Screen Shot 2012-03-14 at 8.02.34 AM – We who use graven images, do so only to teach repeatable, renewable, animate events – things we can do over and over again – such as prayer, fasting, charity, travel, the sacrifice of time to repent, the repetition of correction, outgrowing ingrown groups fairly, freely, effectively and securely, washing ourselves and others, feeding ourselves and others, getting tickets for ourselves and others, responding and seeking responses, and what else – so that any who truly seek to enter into paradise is like a peacefully happy park with simple rules, might do so with us.

Filed under: Uncategorized, , , , , ,

Categories